ANGLICAN ECCLESIASTICAL ARCHITECTURE IN COLONIAL CITIES IN KENYA,1844-1963
DOI:
https://doi.org/10.66055/77zcp348Keywords:
Colonial, Cathedral, Gothic, Identity, Nationalism, Power, SymbolAbstract
There is already rich scholarship that explores the
diverse ways in which colonial states and
architects employed the classical style across the
British Empire, paying careful attention to local
and imperial influences upon building design.
Ecclesiastical architecture in Kenya is a vital
source through which to understand the particular
nature of colonial entanglement in the region. As
colonial architecture and urbanism played pivotal
roles in shaping the spatial and social structures
of African cities during the nineteenth and
twentieth centuries. In the first earlier twentieth
century, missionary activities in was at its zenith
at the East African Coast and the thus Anglican
ecclesiastical architecture began to appear in the
mainland dominated and inspired mainly by Early
English Gothic architecture. The Anglican Church
of Kenya started mission stations in urban areas
such as Nairobi, Nakuru, Kisumu and Eldoret in
English-like homes, cathedrals and parish offices.
The study reveals how the architectural and
technological transfers from the West continued
synchronously with evangelism to create the
prescribed image of the Anglican Church in
Kenya. In the context of the international
relations, these discourses played a significant
role in consolidating British imperial power, as
happened elsewhere in the British Empire. We
argue that certain architectural elements have
long been recognized internationally as symbolic
of state power.
Downloads
References
Anderson, A. (1998). Building and cherishing.
Cathedrals as buildings. Flagships of the
spirit: Cathedrals and society, 90-104.
Bargellini, Clara. La arquitectura de la Plata:
Iglesias monumentalesdel centro-norte de
México. Mexico City: UNAM, Instituto
de Investigaciones Estéticas, 1991.
Bremner, G. A. (2013). Imperial gothic: religious
architecture and high Anglican culture in
the British empire, c. 1840–1870. Paul
Mellon Centre.
Coleman, J. S. (1960). The politics of sub-Saharan
Africa.
Cooper, F., & Stoler, A. L. (Eds.).
(1997). Tensions of empire: colonial
cultures in a bourgeois world. Univ of
California Press.
Crowder, M. (2023). West Africa under colonial
rule. Routledge.
Easterly, W., & Levine, R. (1997). Africa's growth
tragedy: policies and ethnic divisions. The
quarterly journal of economics, 1203-
1250.
Falola, T. (2000). The end of colonial rule:
nationalism and decolonization. (No Title).
Falola, T. (2002). Colonial Africa, 1885-
1939. (No Title).
Fanon, F., Sartre, J. P., & Farrington, C.
(1963). The wretched of the earth (Vol. 36,
pp. 3-317). New York: Grove press.
Ferguson, N. (2012). Empire: How Britain made
the modern world. Penguin UK.
Hall, M. (2000). What Do Victorian Churches
Mean? Symbolism and Sacramentalism in
Anglican Church Architecture, 1850-
1870. The Journal of the Society of
Architectural Historians, 59(1), 78-95.
Hawkins, J. B. (2013). The Anglican Church of
Kenya. The Wiley-Blackwell Companion
to the Anglican Communion, 162-164.
Higgins, T. W. (2010). Prophet, Priest and King in
Colonial Africa: Anglican and Colonial
Political Responses to African Independent
Churches in Nigeria and Kenya, 1918-
1960.
Karanja, J. K. (1993). The growth of the African
Anglican Church in Central Kenya, 1900-
1945 (Doctoral dissertation, University of
Cambridge).
Karsanow, D. K. (2018). Eclectic Architecture in
a “Model Colony”: The Sacred Heart
Cathedral in Lomé.
Kilde, J. H. (2008). Sacred power, sacred space:
An introduction to Christian architecture
and worship. Oxford University Press.
Le Couteur, H. (2008). Anglican high churchmen
and the expansion of empire. Journal of
Religious History, 32(2), 193-215.
Murphy, J. H. (2001). Abject loyalty: nationalism
and monarchy in Ireland during the reign
of Queen Victoria. CUA Press.
NJOKI, A. F. The Ministry of Tim Church in
Supporting Bereaved Families: The Case
Of Anglican Church of Kenya, Diocese Of
Kirinyaga, Kirinyaga County.
Nolan, K., & Sandron, D. (Eds.). (2015). Arts of
the Medieval Cathedrals: Studies on
Architecture, Stained Glass and Sculpture
in Honor of Anne Prache (Vol. 9). Ashgate
Publishing, Ltd.
Ofula, Kenneth. "‘The River Between’:
Negotiating Dual Identities in the Anglican
Churches of Kenya." Studies in World
Christianity 25, no. 1 (April 2019): 95–
113.
Ohaegbulam, Festus Ugboaja. Nationalism in
colonial and post-colonial Africa.
Washington: University Press of America,
1977.
Oyebade, A. (1885). Colonial political
systems. Colonial Africa, 1939, 71-86.
Peterson, K.H. (1987). Religion Development and
African Identity. Seminar Proceedings
no. 17. Uppsala: Scandinavian Institute of
African Studies.
Pirouet, M. L. (1998). Book Review: Pastors,
Partners, and Paternalists: African Church
Leaders and Western Missionaries in the
Anglican Church in Kenya, 1850–1900.
Prah, K. K. (2001). Culture, the missing link in
development planning in Africa. Présence
africaine, 163164(1), 90-102.
Rafferty, O. P. (2008). The Catholic Church and
the Protestant state: nineteenth-centuryIrish realities. Four Courts Press.
Reed, C. (2013). Denominationalism or
Protestantism? Mission strategy and
church in the Kikuyu Conference of
1913. International Bulletin of Missionary
Research, 37(4), 207-212.
Schnapp, P. (1985). Cathedral by Raymond
Carver. Western American
Literature, 20(2), 168-169.
Tiffin, H. (1995). Post-colonial literatures and
counter-discourse. The post-colonial
studies reader, 2, 95-101.
Towle, P. (2009). The Anglican Church and War.
In Going to War: British Debates from
Wilberforce to Blair (pp. 24-39). London:
Palgrave Macmillan UK.
Turner, H. W. (1979). From temple to meeting
house: The phenomenology and theology
of places of worship (Vol. 16). Walter de
Gruyter.
Williams, B. A. (2018). Mainline churches:
Networks of belonging in
postindependence Kenya and
Tanzania. Journal of religion in Africa,
48(3), 255-285.